The CV of Dr Luyaluka
a. First Name: Kiatezua
b. Middle name : Lubanzadio
c. Last Name: Luyaluka
d. Nationality : Congolese
e. Marital status: Celibate
f. Date of birth: January 18, 1956
g. Place of Birth: Kinshasa
h. Name of father: Kiatezua
i. Name of mother : Wutawaku
a. 1984-1992 IBTP Gombe (school of architecture): architecture License. The Congolese license degree obtained after five years of study at university (3 undergraduate years and 2 license years).
b. 2003 Massachusetts Metaphysical College, Boston, USA: Bachelor degree in the theology of Christian Science.
c. 2006 -2008 Trinity Graduate School of Apologetics and Theology, Kerala, India: Ph.D. (Hon.).Title of the thessis: Correct Perception of Kindoki Basis for the Deep Christianization of Africans.
3. PROFESSIONAL EXPERIENCE
a. 1975-1976 and 1976-1984: teacher of mathematics at secondary school.
b. 1992-2005 Christian Science practitioners (spiritual healer).
c. 2002-2006: Christian Science lecturer.
d. 2003-2005: authorized Christian Science Teacher.
e. From 2008: researches in afrocentric spirituality and epistemology at the “Institut des Sciences Animiques” (ISA), a modern trend African traditional initiatory school.
f. From 2008: Spiritual healer.
g. From 2009: teaching African spirituality and metaphysics in the ISA.
h. From 2012: Chief Editor of “Pensées Kémétiques”, a publication of the ISA.
4. SPIRITUAL BACKGROUND
a. 1966: I joined the Baptist Church (EBBF, the Baptist Church of lower region of the Congo River); I was the first child (ten years old) to be accepted for baptism in this church.
b. 1969: I left the Baptist church estimating that I was no more learning anything new. My main concern became then my protection against witchcraft and the Baptist Church could not help in this. Hence I began reading various books.
c. 1977: I joined the Christian Science Church.
d. 1986: I had Christian Science class instruction with Martin Auret, CSB of Johannesburg, South-africa. At the end of the course I realized that I still lacked the knowledge I needed for the fight against witchcraft. Mr Auret encouraged me do this research myself. From this time on I began to delve seriously into this subject.
e. I talked with various Kongo initiates, and began to realize the convergence and the need to approach Christianity in the African epistemology.
f. 2003: I had Christian Science Normal Class with Tom Black, CSB.
g. 2008: After my graduation from Trinity Graduate School of Apologetic and Theology, I left the Christian Science Church to found the Institut des Sciences Animiques (ISA).
a. Sample of religious articles on Christian Science :
I. Protection from witchcraft, in Christian science Monitor, Febru., 23rd, 1994
2. Se libérer de l’étreinte de l’histoire, in Christian Science Harald, June, 1995
3. Witchcraft is an illusion, in Christian Science Sentinel , March, 1st, 1995
4. Defeating the temptation to commit suicide, in Christian Science Herald, April, 1996
5. Ecrire un article , in Christian Science Herald July, 1997
6. How to increase one’s faith, in Christian Science Sentinel, December, 12th, 1997
7. Dominants-dominés , in Christian Science Herald, December, 2002
8. Perception de la nature impersonnelle du mal, in Christian Science Herald, July, 1998
9. How I pray against racism, in http://www.spirituality.com
10 Nothing can resist my prayer, in http://www.spirituality.com
b. Books by Dr Kiatezua
a. Publish by l’Harmattan at Paris:
i. Vaincre la sorcellerie en Afrique, 2009.
ii. La Religion kôngo, Paris, l’Harmattan, 2010.
iii. L’Inefficacité de l’Eglise face à la sorcellerie africaine, 2010.
b. Published by ISA at Kinshasa, on kindle at http://www.amazon.com:
i. Kindoki – an African mystery elucidated, 2014. Published under the pseudonym of Ne Kiana Mazamba.
ii. Epistemological Bees of the Black-African lore, 2014
iii. Afrocentric Spirituality, 2014.
iv. Witchcraft and Development in Black-African Milieu, 2014.
v. The Enigma of the Resurrection of Jesus, 2014.
vi. The Myth of Nzala Mpanda, 2014.
vii. Theocentric big-bang cosmology, 2015.
c. Published scientific papers
a. « The notion of « N’zambi Ampûngu Tulêndo »: an outcome of the being-force concept » in HAL, 2015 , https://hal.archives-ouvertes.fr/hal-01104589v2/document
b. « Africa: Final release from the predation of the West‘, in Congovision, 2015, http://www.congovision.com/forum2/kiatezua1.html.
c. « De l’existence et des origines des Besingômbe« , in Academia, 2014, https://www.academia.edu/12052904/De_l_existence_et_des_origines_des_Besing%C3%B4mbe.
d. Published peer-reviewed papers
a. “Religion and Science Conversion Possibility: Towards the Formulation of a Systematic Theodicy of African Traditional Religion and its Reinterpretation of Empirical Cosmology”, in The Journal of Pan African Studies, vol.7, no.7, December 2014
b. “Comparative Monotheggism: Ancient Egypt and the Kongo religion, the Bukongo”, to be published in The Journal of Pan African Studies, vol 8, no 2, July 2015
c. « An Essay on Naturalized Epistemology of African Indigenous Knowledge« , in Journal of Back Studies, 6 (47), pp 497-523, 2016.
d. « The Spiral as the Basic Semiotic of the Kongo Religion, the Bukongo« , Journal of Black Studies 2017, Vol. 48(1) 91–112.
e. « African Indigenous Religion and Its Ancient Model Reflections of Kongo Hierarchical Monotheism« , published online by the Journal of Black Studies, DOI: 10.1177/0021934716681153, 2016.